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Devotion to the Sacred
Heart
Father Leo John Dehon, the
founder of the Priests of the Sacred Heart, maintained a deep devotion to
the Sacred Heart of Jesus. He chose St. John as a patron saint of his
Congregation because St. John sat close to Jesus at the Last Supper and
wrote about the pierced side of Christ in his Gospel:
So the soldiers came and
broke the legs of the first and then of the other one who was crucified
with Jesus. But when they came to Jesus and saw that He was already dead,
they did not break His legs. However, one of the soldiers pierced His side
with a lance; and immediately there came out blood and water. He who saw
it has testified and his testimony is true - he knows that he tells the
truth - in order that you may believe. For this happened so that the
Scripture passage might be fulfilled: they will look upon Him whom they
have pierced. (John 19:32-37)
Devotion to the Sacred heart
is as old as the Church herself. The image of Christ hanging on the Cross
with blood and water flowing from His side made a tremendous impression on
early Christians. St. Irenaeus, who lived at the turn of the third century,
wrote: "The church is the source of living water which flows from the Heart
of Christ."
In the centuries which followed, many saints meditated on the pierced side
of Christ. The Heart of Jesus became for them a wonderful sign of God's
infinite love and mercy. St. Bernard, St. Bonaventure, St. Gertrude, St.
Catherine of Sienna, and St. Francis of Assisi, all spoke of God's great
love for us. St. Bonaventure, reflecting on God's love and our need to
return His love, wrote:
My soul, if the voice of
your beloved makes you melt into love for Him, why are you not utterly
inflamed and consumed when you enter by the sacred wound of His side into
the burning furnace of His loving Heart.
St. Gertrude also spoke of
this great love and reflected on the Sacred Heart as a way of preparing for
her death:
God of my heart, wash and
wipe away by the burning love of Your pierced Heart all the stains of my
guilty heart...so that Your bitter passion may serve as a shelter at the
hour of my death and that Your gentle Heart, broken for love of me, may be
my eternal dwelling, since I love You alone more than all creatures in the
world.
St. John Eudes dedicated
almost his entire life to preaching about God's love revealed in the pierced
side and Heart of Christ. He wrote:
My Savior, what made You
suffer so many torments if it was not Your infinite love for Your Father
and for us? We can say that You died of loving sorrow and that Your Heart
has been torn and broken by sorrowing love for the glory of the Father and
for our redemption.
Perhaps the most recognized
saint in the Church regarding the Sacred Heart is St. Margaret Mary Alacoque.
She was a nun of the Visitation Order, living in a cloister in
Paray-le-Monial, France. In the years between 1673 and 1675, she experienced
many visions of the Sacred Heart. She saw His Heart engulfed in flames and
surrounded by thorns and heard His gentle companies:
Behold this Heart, which
has loved so much but has received nothing but coldness, indifference, and
ingratitude in return.
St. Margaret Mary understood
the infinite love which the Sacred Heart symbolized. She responded to this
love with a desire to "make-up" for the lack of love which was shown to Him.
This is the meaning she gave to reparation.
From her cloister, St. Margaret Mary promoted the Feast Day of the Sacred
Heart, First Friday Devotions, and the Holy Hour of Reparation. She is
perhaps best known for the Twelve Promises of the Sacred Heart which she
received in her visions.
Closer to our time, many Popes have responded to God's love as it has been
revealed in the Sacred Heart of His Son. In 1899, Pope Leo XIII consecrated
the entire world to the Sacred heart. In 1956, Pope Pius XII wrote an
encyclical letter on the Sacred Heart. And more recently, Pope John Paul II
spoke the following words to pilgrims in St. Peter's Square:
The Son Himself became man,
and as such He had a human heart, with which He loved and responded to
love - first of all to the Father's love. Therefore on this Heart, on the
Heart of Jesus, the Father's pleasure is concentrated. It is a salvific
pleasure. Through it, the Father embraces in the Heart of His son everyone
for whom this Son became man; everyone for whom He has a Heart; everyone
for whom He died and rose. In the Heart of Jesus mankind and the world
rediscovers the Father's pleasure. This is the Heart of our Redeemer; it
is the Heart of the Redeemer of the world.
Devotion to the Sacred Heart
deals with matters of the heart which call us to a deeper commitment to
Christ and to others. Christ's love becomes our love. His mission becomes
our mission, the work of redemption.
As Father Dehon wrote:
Devotion to the Sacred
Heart begins in the interior life of souls and is destined to penetrate
into the social life of people. For us, it is not a simple devotion. It is
indeed a renewal of the whole of the Christian Life.
The Twelve Promises of the
Sacred Heart
Jesus appeared to St.
Margaret Mary between 1673 and 1675. Among the words spoken to her, she
heard Jesus make several promises to those who would respond to the
pleadings of His Heart and make an effort to return His love. She wrote them
down and they have come to be known as the Twelve Promises.
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I will give them all the
graces necessary for their state in life.
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I will establish peace in
their families.
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I will console them in
their difficulties.
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I will be their secure
refuge during life, and more especially, at the hour of death.
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I will shower down abundant
blessings on all their undertakings.
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Sinners shall find in My
Heart the source and infinite ocean of mercy.
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Lukewarm souls will become
fervent.
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Fervent souls will rise
speedily to great perfection.
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I will bless every place in
which the picture of my Sacred heart shall be exposed and honored.
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I will give to Priests the
power of touching the most hardened hearts.
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Those who spread this
devotion will have their names written in my Heart, and they will never be
effaced.
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I will grant the grace of
final repentance to all those who will receive Communion on the first
Friday, nine months consecutively.
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